Posts Tagged ‘Northern discomfort’

Labour now has a northern discomfort to add to its southern discomfort

22/10/2014, 12:13:01 PM

by Rob Marchant

For some time, people have spoken about Labour’s “southern discomfort”: its seeming difficulty in making any headway in the critical marginals of the South-East.

As the dust settled after the by-elections two weeks ago, it became clear that the net results were as bad, if not worse, for Labour as they were for the Tories, who had never really expected to hold onto Clacton anyway. But in Heywood and Middleton, Labour only narrowly held on to a seat in its northern, industrial heartlands.

Labour’s conclusion seems to have been a vague realisation that “we need to do something about immigration”. We might be thankful that, so far at least, it has not turned into a sop to the dumb, emotional argument of the populist right, that migration is generally is some kind of social and economic bad, when the reverse is true.

But it is also tempting to apply a nationally-uniform explanation for UKIP’s electoral success, where it does not fit. That is, it is important to look at the North and the South separately.

The caricature of UKIP is that it is gaining votes from Little Englanders, who traditionally have a mistrust of foreigners and Europe dating back, quite probably, to 1066. And there is a lot of truth in that: in the South.

In Clacton, where UKIP won its first by-election, the percentage of the population which is 92.8% “White British”. While one imagines that enough of its voters might have sufficient mistrust of immigrants from outside Europe, as well as inside it, to vote UKIP, the “outside Europe” part signals a mistrust largely born of ignorance. By definition: there is clearly not a great variety of skin colour to be seen on Clacton’s Victorian sea-front.

However, in the old mill, steel and coal towns of the M62 corridor, the story is different, many have large Asian populations. Voters in different communities form opinions of others not through ignorance, but through the knowledge of living side-by-side, in what have sometimes become parallel, rather than integrated, societies.

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