Posts Tagged ‘extremism’

Gove, Boris and Vote Leave have aped Farage’s extremism. No-one can be surprised at the consequences

19/06/2016, 10:53:30 PM

by Atul Hatwal

There is a transmission belt in political debate that transfers poison from the extremist fringes to the heart of the mainstream.

It operates when emotions are running high but, most of all, relies on mainstream politicians taking on the messages and rhetoric of the fringe.

This is what has happened in the EU referendum campaign as Michael Gove, Boris Johnson and Vote Leave have followed Nigel Farage’s lead in whipping up a frenzy about EU immigration and Britain.

Two stages have characterised the descent into madness in this campaign: the validation of Ukip’s lies followed by a normalisation of these ideas within the debate.

Vote Leave’s fixation with Turkey has been the catalyst.

There’s no prospect of Turkey joining the EU. Every member state has a veto and France, Germany, Austria, Poland, Hungary, Slovakia, Croatia, the Czech Republic, Finland, Greece, Cyprus and Bulgaria would all exercise it if Turkish accession ever became likely.

Even the proposed deal to give Turkish citizens visa-free access to the Schengen area amounts to visa-free tourism for countries in the Schengen area – which does not include Britain- and conveys no rights to residency or employment.

Ukip have been scaremongering about Turkey for years but only when Michael Gove and Boris Johnson started repeating Ukip’s attack lines did the poison start to flow.

They are after all, senior members of the ruling party and in Gove’s case one of the most prominent members of the government. Their validation of Farage and repudiation of the reality of government policy on Turkey, suddenly legitimised Ukip’s fantasies about Turkish immigration.

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Religious moderates license extremists

17/03/2016, 10:44:15 PM

by Ian McKenzie

Once when I was very young, my father was making me porridge. Seeing him raise a salt cellar I asked for sugar instead. “You’ll have salt”, he insisted, “or I’ll tell your grandfather”.

My grandfather was a Scot and, as any first-year student of philosophy knows, no true Scotsman would have sugar on his porridge. “I want sugar”, I countered, “or I’ll tell my grandfather you drink gin and tonic”. I ate sweetened porridge that day and have done so ever since, although now, in my 50s, I use slightly healthier honey in place of refined sugar. I also drink the occasional gin and tonic.

“No true Scotsman” is known as an informal fallacy, an attempted sidestep around the inconvenient fatal arguments of others. Religious moderates of all denominations use it to separate themselves from those at the other end of their religious spectrum who commit unspeakable acts of inhumanity in the name of that religion. (Yeah, yeah, atheists commit mass murder too, but they don’t do it in the name of atheism).

Many use the “No True Scotsman” defence when Islamists commit mass murder. Thus: no true believer would murder 2,000 men, women and children in cold blood by flying a plane into a skyscraper. No one properly religious would gun down a room full of cartoonists, or a theatre full of people or hack off someone’s head for the cameras, and do so in the name of god. Why not? Well, no true believer would do such a thing because Islam is a peaceful religion. See how it works?

Tony Blair says, “acts of terrorism are perpetrated by people motivated by an abuse of religion. It is a perversion of faith.” After the Charlie Hebdo murders, President Hollande of France said, “those who committed these terrorist acts, those terrorists, those fanatics, have nothing to do with the Muslim religion.” This side step has become the obligatory shuffle of politicians and most commentators, lest the religious be offended. The proposition froths down my Twitter feed after every fresh religiously motivated terrorist outrage. It may froth, but it’s a falsehood.

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Getting rid of comrade Corbyn will take patience

17/11/2015, 11:02:47 PM

by Atul Hatwal

Years from now, politics students will be told jokingly by their tutors about the time the Labour leader had to U-turn and admit that a suicide bomber, who was about to blow himself up, should in fact be shot by the police.

It will be a salutary tale of what happens when an individual characterized by extremes of incompetence and ideology, is put in charge of a political party.

Many MPs think that the madness cannot continue. That Corbyn will fall in the next six months, or at the latest, after poll disaster in next year’s regional and local elections.

Sadly, they are wrong.

Before Corbyn falls, three changes are needed, none of which are immediate: the soft left need to wake-up to what’s happening, new terms of trade are required within Labour’s internal debate and a viable alternative leader must emerge.

Westminster Standard Time and Greenwich Mean Time are wholly different concepts.

In the political bubble, new notions become conventional wisdom within two or three turns of a super-accelerated Twitter fueled news cycle.

But what might seem suddenly eye-rollingly obvious in Westminster has barely registered outside.

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Labour’s fruitcakes are turning us into the nasty party

15/05/2015, 09:52:59 PM

by Samuel Dale

The reaction of some parts of the left to an emphatic Conservative victory has been shameful and embarrassing.

There were anti-austerity protests in London (along with some rioting and vandalism) on the 70th anniversary of VE Day.  “Fuck Tory scum” graffiti was sprawled over a Whitehall monument to women of the Second World War.

Parts of Facebook and Twitter has exploded with pure hatred about a Tory victory. There was the viral image of a garden centre owner who said he would charge Tory voters 10% more on all their purchases while Ukip votes were not welcome.

Can you imagine the fury if there was a similar sign outside a garden centre banning Labour voters? Is the Conservative brand so toxic that it has become the only socially acceptable form of discrimination? The only allowable thought crime?

I have seen a number of social media posts and remarks from people who now refuse to be friends with anyone who voted Conservative.

One Conservative voting friend explains how he was berated down the phone by another friend when he explained he had voted Tory. He said he the party was more in line with his own personal interests and this provoked venom.

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After Charlie Hebdo, we need confident social democrats

21/01/2015, 10:34:20 AM

by Jonathan Todd

It is over 170 years since Karl Marx published On the Jewish Question, which rebutted the argument of fellow Young Hegelian Bruno Bauer that Jews could only achieve political emancipation by relinquishing their particular religious consciousness. While individuals can be spiritually and politically free in the secular state, Marx prefigured his later critiques of capitalism by arguing that economic inequality would constrain freedom in such a state.

Jews are again questioning their place in European society, as are UK Muslim leaders, outraged after Eric Pickles asked followers of Islam to “prove their identity”. Whether or not that makes a Charlie of Pickles is debatable. But the Pope seems not to be. “One cannot provoke,” he claimed last week, “one cannot insult other people’s faith, one cannot make fun of faith.”

The ancient questions are back. About the relationship between faith and citizenship that the young Marx addressed in On the Jewish Question. But a concept – alienation – that Marx later developed also seems relevant. I’m not a Marxist but I’ve found myself thinking about alienation after the killings at Charlie Hebdo and in the kosher supermarket. Nor am I a massive fan of Daniel Hannan, a Tory MEP, but since the atrocity, I’ve also been impressed by his reaction.

In my fusion of Hannan and Marx, I like to feel that I’ve done better than Jamie Bartlett’s characterisation of much of the Charlie Hebdo reaction, as, conveniently, meaning precisely whatever we were thinking already. But in a sense, I am only revisiting the point I made on Uncut after the London riots of 2011: Can we really only look deep enough into our hearts as to bleat about the same old hobby horses?

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There is a debate going on about the future of British Islam. Labour needs to join it

14/01/2015, 01:00:45 PM

by Rob Marchant

Following last week’s fatal shootings in the offices of Charlie Hebdo in Paris, Monday night’s superbly-timed Panorama: The Battle for British Islam gave an insight into Islamic radicalism and the narratives which feed it.

The most notable thing, as a number commented on Twitter during the programme, was not so much that it was telling a few home truths about radicalism on prime-time television; but that it was being broadcast on the BBC, the heart of the liberal media establishment. (It is also a great tribute, incidentally, to why we still need public-service broadcasting, the Beeb being practically alone, among its not-so-brave British mainstream media competition, in showing the offending Charlie Hebdo cartoons.)

It was also possibly the first mainstream documentary which has homed in, correctly, on the poisonous “grievance narrative” – that Muslims are oppressed in Britain, singled out and victimised for their beliefs – which, as the program points out, is helping drive young Muslims away from their families and towards jihad. Racism exists, yes: but it also exists in non-Muslim ethnic communities, where the results are undeniably less extreme.

Finally, it seems, rational debate on what all this means is starting to reach ordinary people, and there is a glimmer of hope for resolving the deep problems currently faced by Muslim communities in Britain; in turning impressionable youth towards British culture and away from radicalism.

In short, there is a sensible position which neither mollycoddles Islamist extremists nor attacks moderate Muslims, and the lines of it were gently sketched out in the programme: promoting a positive vision from within, of an Islam which embraces Britain, rather than recoils from it.

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This government has tacitly acknowledged its failure on anti-extremism. But Labour should examine its own conscience

27/08/2014, 09:14:31 AM

by Rob Marchant

Last week in Iraq, American journalist James Foley was murdered by Islamic State.

He was murdered savagely and painfully, and he was not even murdered in supposed punishment for a crime; it was merely to send a message to the West. If that were not enough, they then put a video of the whole killing on YouTube.

It is difficult to find words for the psychotic nature of both the killer and the twisted ideology which drove him, not just to kill, but to kill a quite innocent victim in such a way.

Above all, we should be disturbed to know that the perpetrator, from his accent, is thought to be almost certainly British.

How did we end up here? It is dispiriting enough that you can grow your own terrorists to bomb you, as happened in the London bombings of 2005. But to export your terrorists is, well, a bit careless.

Britain of all countries, it seems, is becoming the place where extremists can feel most at home, or even come here with the express intent of becoming radicalised. As Haras Rafiq of the anti-extremist Quilliam Foundation, wrote yesterday, “London and the UK has been primed for this for decades”.

What is certain is that the government’s blasé approach to anti-extremism and anti-terrorism has not helped, as I wrote here two years ago. On coming to power, and egged on by Lib Dems with an interest in civil liberties sometimes bordering on obsession, the Tories largely dismissed the Labour’s rather effective Prevent anti-extremism programme, reducing its funding from £18m to £1m. As Rafiq puts it:

“When our Prime Minister says that his Government is going to redouble the efforts to stop youngsters being radicalised – the redoubling of zero still equals zero.”

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Demonstrating against Google? Because of the anti-Islam film? You’re kidding right?

17/10/2012, 07:00:39 AM

by Rob Marchant

On Monday, the Telegraph reported an attendance of over ten thousand at a demonstration outside the UK headquarters of Google, over the controversial film “The Innocence of Muslims”.

The first point to note is that these are only a small handful of the 1.6 million Muslims who live in Britain, and who care passionately enough about the subject to get up and do something, in this case to try to ban it. Yes, we can and should respect the fact that some of our population are annoyed at the negative portrayal of their religion, and that they have the right to demonstrate (the vast majority of Muslims very likely see this news and merely shrug, or are possibly even irritated by the counter-productivity of the protests themselves).

But perhaps it is important is that those other thousands of sensible, free-speech-loving Muslims do not merely shrug, and that they can engage with the idea that, however irritating, banning is not the answer. In particular, it is important that their religious leaders, and so-called “community leaders”, do not merely shrug, or worse, indulge this silliness.

In part, it’s about free speech, but in part, it’s also about the long-term health of this religion: because there seems to be an existential crisis developing within it, a polarisation between moderate and extremist which has been slowly brewing for decades over the twentieth century which is making  for an explosive collision with progressive, humanitarian values in the twenty-first.

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Honour and shame in Tower Hamlets

17/12/2011, 12:30:55 PM

by Dan McCurry

We used to be proud of spreading our ideas around the world. Now we are confused about how we explain our identity to the people who have settled here.

The problem is that we need to understand their culture and identity, before we can explain to them our own. With 3,000 honour crime complaints to the police last year, maybe this is the issue that we’re failing to comprehend.

It would help to understand what happened in Tower Hamlets last year, when the Labour party collapsed in on itself over the selection of Lutfur Rahman as candidate for mayor.

It started out as a conversation about secularism. But we didn’t know it was about secularism, because in school we learn everything there is to know about Martin Luther King, but nothing about Martin Luther. We know about the rights of minorities, but not about the separation of church and state.

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